The Not So Strange Death of Religious Liberty
A number of long-term trends, including the collapse of mainline Protestantism, has led to the death of religious liberty, killed by the very groups who long defended it.
A number of long-term trends, including the collapse of mainline Protestantism, has led to the death of religious liberty, killed by the very groups who long defended it.
Russia could no more accept NATO in Ukraine than France could have accepted neutrality in 1914. Both states were reacting to conditions created by an opponent, both saw themselves in jeopardy, and both had in front of them a no-war option leading to a peaceful exit.
The pope is not a free agent. His authority, humanly considered, flows from his submission to and dependence upon Peter, that fisherman, that first pilot of the bark of the Church.
Recent news that a majority of Anglican priests no longer believe Great Britain to be a Christian country may be a case of self-fulfilling prophecy. Their Catholic counterparts should avoid making the same progressive-pandering mistakes they have.
The tradition of the Church requires humility on our part—the humility not to say we know anything more or anything less than what we certainly know.
Our Lady appeared but once at La Salette but her message had a strong moral content, even if it might perhaps not register as such to moderns.
The “mess” in the Church today is reflected in the total lack of order found in ecclesial appointments and suspensions. The unfaithful are rewarded while the faithful are disciplined.
An Archbishop defended giving a Muslim sheikh Holy Communion, contrary to the longstanding teaching and praxis of the Church.
Of the seven letters of St. Ignatius, all written in great haste along the way from Antioch to Rome, the first in the order of importance, as well as the longest, was the letter sent to the Ephesians.
Archbishop Victor Fernández’s claim about a “doctrine of the Holy Father” runs the risk of collapsing all distinction between the magisterium and its normative sources, such as Scripture and Tradition.
The organization Opus Dei has always had difficulty fitting into the greater structure of the Catholic Church. But the fundamental mission of Opus Dei is still fundamentally the mission of the baptized.
The “realism” school of foreign policy—formerly called “realpolitik”—is contrary to the traditional understanding of just wars.
Would there be historical precedent if Bishop Joseph Strickland were to refuse to acknowledge his deposition if Rome should proceed with that step?
Pushing the TLM out of parishes and into gyms is symbolic of what those in charge in the Church wish to do with the Catholic Faith and its adherents—push it out to the margins.
The virtual option, while not a panacea for our current societal problems, might be better than being handcuffed to your desk, physically isolated from your loved ones for the majority of the time.
An aggressive Catholic attitude should give no philosophical or societal quarter in the attack against reality and religion, even if giving no quarter draws looks, insults, or shock.
The crisis of legitimacy we are currently experiencing is but a symptom of the slow death of Western civilization.
St. Peter Claver’s ministry to black slaves is plainly remarkable and perhaps unparalleled among anyone in the history of the Catholic Church and perhaps Christianity as a whole.