Childhood Be Damned
When I think of my own childhood and youth, it occurs to me that my happiest hours were rarely spent indoors, certainly not in school, nor at home in front of the television.
When I think of my own childhood and youth, it occurs to me that my happiest hours were rarely spent indoors, certainly not in school, nor at home in front of the television.
It’s hard to state what depths of farce, ineffectuality, and effete sentimentalism American politics has descended.
Beyond the matter of real estate, boundaries—walls—are indispensable for art, for science, for healthy social interchange, and for the moral and religious life itself. They are, in fact, constitutive of creation.
The study of literature makes you free of the solipsism of the present, to see more clearly what Russell Kirk called “the permanent things.”
The nations of the West have turned against children. They are committing suicide.
Believing that Christ will save everyone calls into question the very meaning of life itself.
The transgender hermit has practiced a deception upon the Church, for reality cannot be changed by our whims or delusions.
According to some critics, the main causes of the decline in churchgoing are to be attributed to conservatives. Let’s break down why that’s ridiculous.
“Traditional” Catholics have all the best stories and music and art, if for no other reason than that moral indifference does not a drama make.
You cannot have peace by merely assuming that people are going always to be pacific, reasonable, restrained in their desires, deferent to authority, and considerate of others.
In all the calls to remember the “marginalized,” one group that doesn’t even get mentioned is boys. Yet marginalized they are.
It is one thing to tolerate your brother’s sin—because you yourself are a sinner, after all. It is another to accept it in principle, explicitly or implicitly.
Many young people appear to have fallen into the most antihuman way of life that any civilization has ever settled into.
Having consigned reason to that impoverished realm of human experience that can be subjected to controlled experiments and the quantification of their results, we are left with no basis upon which to make moral judgments except for feelings.
Sin does not grow sweet by majority practice; truth is not altered by a vote. The Church is not a political party.
The upshot is that two boys or two girls should not be a couple at all because that exclusivity is not what friendship is for; it is, in fact, an obstacle to the full flourishing of friendship.
Certain seminaries became pink palaces, where seminarians and priests commonly shrugged away their vows of chastity, treating such sins with a thoroughly modern wink and a nudge.
It is no surprise that the call to ordain (or to pretend to ordain) women as priests comes mainly from people who wish to marry (or to pretend to marry) a man with a man or a woman with a woman.
The pope is not a free agent. His authority, humanly considered, flows from his submission to and dependence upon Peter, that fisherman, that first pilot of the bark of the Church.