You Suffer, We Get the Credit
The American Church in my lifetime, as an institution rather than as individual priests or bishops here and there, has done nothing to keep the working class in the fold.
The American Church in my lifetime, as an institution rather than as individual priests or bishops here and there, has done nothing to keep the working class in the fold.
The wickedness of a previous generation of bishops, not wholly leached away, has robbed good bishops of the honor they deserve.
The newly appointed archbishop of Washington, D.C. sadly shares the assumption prevalent among liberal theological and exegetes, that the Scripture contains, as Hans Kung put it, a lot of “trash.”
Kneeling is good for the soul. It lifts you up by making you, in stature, no more than a child.
The Church’s task is not to simply make herself manifest in human cultures. That would be to subordinate the Church to local ways. The task is far more challenging than that: to baptize the cultures.
When I think of my own childhood and youth, it occurs to me that my happiest hours were rarely spent indoors, certainly not in school, nor at home in front of the television.
It’s hard to state what depths of farce, ineffectuality, and effete sentimentalism American politics has descended.
Beyond the matter of real estate, boundaries—walls—are indispensable for art, for science, for healthy social interchange, and for the moral and religious life itself. They are, in fact, constitutive of creation.
The study of literature makes you free of the solipsism of the present, to see more clearly what Russell Kirk called “the permanent things.”
The nations of the West have turned against children. They are committing suicide.
Believing that Christ will save everyone calls into question the very meaning of life itself.
The transgender hermit has practiced a deception upon the Church, for reality cannot be changed by our whims or delusions.
According to some critics, the main causes of the decline in churchgoing are to be attributed to conservatives. Let’s break down why that’s ridiculous.
“Traditional” Catholics have all the best stories and music and art, if for no other reason than that moral indifference does not a drama make.
You cannot have peace by merely assuming that people are going always to be pacific, reasonable, restrained in their desires, deferent to authority, and considerate of others.
In all the calls to remember the “marginalized,” one group that doesn’t even get mentioned is boys. Yet marginalized they are.
It is one thing to tolerate your brother’s sin—because you yourself are a sinner, after all. It is another to accept it in principle, explicitly or implicitly.
Many young people appear to have fallen into the most antihuman way of life that any civilization has ever settled into.
Having consigned reason to that impoverished realm of human experience that can be subjected to controlled experiments and the quantification of their results, we are left with no basis upon which to make moral judgments except for feelings.