For decades “liberal” or “progressive” Catholicism has been dominant in the Catholic Church in America, deeply influencing parishes and parishioners. What are the dangers of this brand of Catholicism, and what can we do to combat it?
By converting to Catholicism, Owens has demonstrated that her quest for truth was not merely a quest for fame or influence.
Dignitas Infinita displays a dangerous naiveté about a supposed consensus of moral thinking.
My fear is that just as the Devil used Judas to thwart the Savior, Judas is now being similarly used to revise the traditional doctrine of salvation, particularly in its teaching about divine mercy.
If Catholics want to hold a conference for Catholics who have been wounded by the modern Church, they will likely need a huge venue.
The 20th century saw many changes to the Catholic liturgy; none more so than during Holy Week. What changes were made, why were they made, and did they help Catholics enter into Holy Week more deeply?
When everyone is going along to get along, no one really gets along. Cowardice is the beginning of the end for all things good.
Not content to only promote heresy, now German bishops are bringing their non-Catholic sensibility to the realm of politics.
Traditional Catholics face a number of challenges in 2024, but not everything is dire in tradville. We’ll discuss the most important issues that impact traditional Catholics right now.
In an effort to be more “welcoming,” many Church leaders are looking to fallen-away Catholics to lead the way.
Ecclesiastical and political conditions make this Lenten season even more penitential, with no promise that anything shall be solved anytime soon.
Our Faith is about swords, not hand-holding. Those swords are first directed at our sins, and then directed at the evils in the world and in our Church.
If the nonsense at St. Patrick’s had happened on my watch, I think I would have stopped the whole carnival, turned off the microphones and lights, and called the cops.
The reigns of Ronald Reagan and Pope Benedict XVI resemble one another because both presided over periods of “Restoration” and were followed by a further fall.
The solution to the Church’s distress lies right before us. Will spiritual leaders and laity choose to see it—or reject it because of the cost?
What is it about our bishops that keeps them so supine? Are there not any around willing to talk back to Rome?
There’s been much talk recently at the highest levels of the Catholic Church about the possibility of women deacons, and one theologian close to Pope Francis says that he’s in favor of it. Are women deacons even possible in the Catholic Church?
It is not disrespect of papal magisterium to register difficulties with supposedly pastoral recommendations on the basis of prudential criteria.
I got marriage wrong, twice. Here’s why I’m grateful a priest never blessed me for being in that state.
After 60 years of debates and failures, we are still debating the ins and outs of the Second Vatican Council.