It seems that Catholics have been getting nowhere in the public square lately. The problem is not just losing ground on this issue or that, but an increasing inability to get our issues recognized as real and legitimate. That’s true not only with moral issues, but also with more basic ones like the rationality of … Read more
Lent is a time of personal transformation, so it is a time of inwardness. It nonetheless has an outward-turning aspect. Man is social, and God is other than ourselves, so in addition to fasting to help us put our attachments in their place, Lent encourages prayer and almsgiving to increase our love of God and … Read more
The Church is not part of the State. Nor is she simply a part of civil society set up by her members to advance their public and private goals. She is an independent society established by God to be a light to the world. As such, she has her own principles of existence, authority, and … Read more
Pro Deo et Patria is the motto of the Army chaplaincy, and an English version of the phrase is part of the Boy Scout Oath and the Girl Scout Promise. The phrase is well chosen for those organizations. It’s a call for loyalty to the particular society in which we live, and to the moral … Read more
Subsidiarity is integral to a social doctrine based on natural law rather than technology. That ought to be a feature rather than a bug, but in today’s world it means no one can make sense of it or apply it coherently. The principle tells us that lower level associations such as families and local communities … Read more
The Internet means that today anyone can discuss any topic at any time with anyone who is interested in it. When the possibility first appeared it seemed to open up a brave new world. Whatever your interest you could always find people who wanted to discuss it. The innovation also seemed to have political consequences … Read more
The great political, social, and moral issue of the present day is the authority of the natural and normal. Accepting that authority means accepting a vernacular form of natural law, and thus a belief that the world has an innate way of functioning that is presumptively good. We can understand a great deal about that … Read more
The great issue that separates progressive from more traditionalist Catholics is whether the Church will return to type. To answer that question “yes” is to say that the Church has an essential nature—a basic structure, set of beliefs, and way of functioning—that is sometimes obscured by corruptions or distortions but can be counted on to … Read more
Subsidiarity is a basic principle of Catholic social teaching. Like other such principles, it is praised more than practiced, because it is at cross purposes with the outlook that now governs our public life. It springs from concern for man in all his dimensions. Each of us participates in the human nature that is common … Read more
In a recent piece in Crisis I argued that secular and rationalizing ways of thought applied to the social environment soon bring us to inclusiveness. Giving people what they want equally, which is the goal of a liberal technocratic society, includes giving them equal social positions. Inclusiveness is thus part of the modern effort to … Read more
We hear a lot about inclusiveness, but the topic is never discussed analytically. The idea seems to be that it’s warm and fuzzy and what Jesus would do, so it’s obviously a good thing. The result is that our world is being remade for the sake of a goal that hasn’t been thought through. With … Read more
Man is a social being and doesn’t invent his own world. To orient himself and understand what his life is about he has to find his proper place, which is an order of things where he can feel at home and to which he can give undivided allegiance. To deserve that allegiance the order of … Read more
Conservatism at bottom is resistance to the technocratic project, the modern attempt to turn the social world into a sort of universal machine for the maximum satisfaction of preferences. That project has been growing up for a long time. It comes out of an understanding of knowledge and the world with its roots in the … Read more
Sex and the institutions, customs, and restraints related to it are basic to social order. That claim shouldn’t be controversial, and it’s odd that it has become so. Older political philosophers such as Aristotle, who viewed man as naturally social, found it self-evident to start their analysis of society with the union of man and … Read more
To follow the news today is to get the impression that public life, in the sense of rational discussion oriented toward some reasonable understanding of the common good, has come to an end. Everyone notices the partisanship, the bad faith, the indifference to truth, and the substitution of entertainment for hard news. Catholics in particular … Read more
The Church today has a troubled relation to the academy and media. The reasons are quite basic. Secular intellectual authorities believe they stand for a way of understanding the world, free unprejudiced inquiry carried on by disinterested professionals, that is sufficient as well as uniquely correct. The Church considers neutral secular expertise insufficient, since the … Read more
In a recent piece published in Crisis I commented on the features of our public life that led the Supreme Court to assert that support for the natural definition of marriage is simply an attempt to harm people. One reader wrote to say he found the piece both convincing and horrific. He noted that it … Read more
Secular liberalism is at odds with Catholicism. The point seemed obvious to most people until the postwar period, when the thought took hold that an essentially harmonious relationship could be established that would draw on the American model. America, it seemed, was different from Europe with its long tradition of statism and anti-clericalism. It rejected … Read more
In his dissent in United States v. Windsor, the Supreme Court decision invalidating the federal definition of marriage as natural marriage, Justice Scalia rightly identified as particularly outrageous the Court’s assertion that the purpose of the definition was a “‘bare … desire to harm’ couples in same-sex marriages.” The assertion is ignorant and bigoted to … Read more
Why does it seem that orderly, prosperous, and well-run societies are usually less religious, but the less religious a society becomes the more disorderly it gets? The situation is complex, it’s hard to do comparisons, and polling results are subject to a great deal of interpretation, but general trends seem clear. Northern and Western European … Read more