The Heresy of Divorce for Remarriage
Jesus especially had in mind the conferral of the baptismal priesthood when he removed Moses’ Deuteronomic concession of divorce.
Jesus especially had in mind the conferral of the baptismal priesthood when he removed Moses’ Deuteronomic concession of divorce.
The latest news from Germany does not engender confidence that the Catholic bishops have had any success in resolving the myriad problems that have plagued the Church over the past several decades. In an interview in the February issue of the Catholic Italian monthly Il Timone, Cardinal Müller said, “one cannot say there are circumstances in … Read more
Today cardinals and bishops are intensely divided over whether or not invalidly married Catholics living in adultery can receive Holy Communion. Fifty years ago, this kind of question would have boggled the minds of Catholics everywhere, because the answer would be both obvious and simple: “No!” The question has arisen today because a recent and … Read more
It has been nine long months since the publication of Amoris Laetita, but there is still no end in sight to the confusion and turmoil it has unleashed within almost every corner of the Catholic Church. Bishops have now turned to the excruciating task of implementation as they try to elicit the pastoral implications of … Read more
On January 6, the traditional date for the celebration of the Epiphany, a celebration that includes the miracle at the wedding at Cana, Crux posted an article by Fr. Paul Keller presenting “A case study in communion for the divorced/remarried.” The case study gave a hypothetical example that Fr. Keller thought would justify admitting a … Read more
Following the publication of the Apostolic Exhortation Amoris Laetitia, in some particular churches there were published norms for its application and interpretations whereby the divorced who have attempted civil marriage with a new partner, notwithstanding the sacramental bond by which they are joined to their legitimate spouse, are admitted to the sacraments of Penance and the … Read more
On his flight back to Rome from World Youth Day in Brazil (2013), Pope Francis speaking about the season of mercy and the Church as a mother dispensing mercy, praised the pastoral practice of the Orthodox Churches on marriage and divorce, the pastoral care for the divorced and remarried Orthodox faithful and the possibility of … Read more
The vocation of the Church historian and historical theologian is similar to that of the Catholic philosopher: to serve as a handmaid to theology, the queen of the sciences. Church history is distinct from secular academic history in that—as a subset of theology—it has the ability to incorporate the insights of revelation. In Church history … Read more
The interpretation of Amoris Laetitia by Cardinals Schönborn and Kasper is now well known. Communion for those in a second union represents a change in practice, not in doctrine. What Francis is doing is simply inviting the Church to insert her settled doctrine on mitigated culpability into her reflections on how the divorced and remarried … Read more
In The Superstition of Divorce, G.K. Chesterton notes the absurdities of transfiguring marriage into an “ideal,” a “counsel of perfection” akin to monastic life. “A man might be reverently pointed out in the street as a sort of saint, merely because he was married,” Chesterton says. “A man might wear a medal for monogamy; or … Read more
Dostoyevsky’s Grand Inquisitor accused Christ of insufficiently loving the “weak, ever sinful and ignoble race of man.” Christ, he declared, cared only for those “great and strong” souls who would freely obey him for the sake of the bread of Heaven. So the Grand Inquisitor would “care for the weak too”—the “millions” who are too … Read more
It has become a commonplace in Catholic circles in the pontificate of Pope Francis to discuss, debate, and interpret the pope’s writings, speeches, and (most controversially) off-the-cuff remarks. Yet with this, we have seen an accompanying phenomenon: we find ourselves talking not only about the pope’s recorded words, but about his alleged words as well. … Read more
Pope Francis is the first pontiff in history to be social-media-savvy. Accordingly, I think we should start a new hash tag campaign: #iammarried. All the usual disclaimers need to be made here. When the Holy Father remarked last week that “a large majority of sacramental marriages are null,” he surely was not making an ex … Read more
“If your hand causes you to sin, cut it off. It is better for you to enter into life maimed than with two hands to go into Gehenna, into the unquenchable fire.” (Mk. 9:43) It requires no great insight in order to discern what the modern world would make of such a statement had it … Read more
When Amoris Laetitia (AL) was first released on April 8, headlines in the secular media declared that there was no change in doctrine but only a call for greater pastoral sensitivity for those in “irregular” unions. A closer scrutiny of this apostolic exhortation seemed to indicate that it made room for a significant change in … Read more
Editor’s note : With the kind permission of His Excellency Bishop Athanasius Schneider, Crisis is pleased to share with our readers this approved translation of his analysis of Pope Francis’s apostolic exhortation Amoris Laetitia. The recently published apostolic exhortation Amoris Laetitia (AL), which contains a plethora of spiritual and pastoral riches with regard to life within marriage … Read more
The aftershocks continue after the ground-shaking April 8 release of Pope Francis’ post-synodal apostolic exhortation on the family, Amoris Laetitia. Extreme reactions vary from “we don’t have to talk about sin any more” and “conscience trumps everything” and “Communion for everybody” and “now we can contracept” all the way to “Francis is a heretic and … Read more
By now many hundreds if not thousands of commentaries have been penned on Pope Francis’ apostolic exhortation Amoris Laetitia (AL). They range from condemnations to lavish welcomes and then those analysts somewhere in the middle who praise the good and hold back criticism. In this mix there are the particularly odd responses as the one … Read more
Last Friday, April 8, 2016, Pope Francis released his much-awaited Magna Carta on the family, Amoris Laetitia (AL), the exhortation following the 2014 and 2015 synods on the family. AL is an unusually long document, about 60,000 words amounting to 261 pages in the English translation. It could very well be the longest document in … Read more
On the day of its release, perhaps the least quoted passage of Amoris Laetitia, Pope Francis’s Apostolic Exhortation “On Love in the Family,” were the first three sentences of paragraph 7: Given the rich fruits of the two-year Synod process, this Exhortation will treat, in different ways, a wide variety of questions. This explains its … Read more