The Need for Parish Intellectual Life
The intellectual life, if shaped by the faith, will be the food of mental prayer.
The intellectual life, if shaped by the faith, will be the food of mental prayer.
It is easy to diagnose our problems, especially when faced with a culture as unhealthy as ours. It is much harder to prescribe a cure. But that’s our most important work.
We live in a fraught time, full of discord and uncertainty—precisely the time God created you for.
If parishes are giving better catechesis and liturgy, emphasizing Confession, and building devotion to the Eucharist and the Blessed Virgin Mary, shouldn’t they be seeing more fruit?
Traditional Catholicism is not going anywhere, and the more pressure you apply, the more it shines, like a diamond, or better yet, like a sword beaten between hammer and anvil.
The wisdom that opposes and conquers the world, turns to God and says, “take all my liberty, memory, understanding, and entire will…leaving only Thy love and grace.”
The distorted image of God that many Christians have come to hold amounts to nothing more than a fuzzy “safe-space.”
I’ve been critical of Bishop Barron in the past, but he’s still one of our best bishops today.
Christ looks the most religious men of His day in the eye and calls them morons. He does this not to demean but to awaken; not to shame but to judge rightly—and to invite us to do the same.
To be a “Cultural Catholic,” is to empty the Gospel of its transforming power; it is living a lukewarm life.
When a Catholic Vice President meets the pope, which protocols should take precedence: the Catholic or the American?
We are not called to be Church watchers. We are not called to fuss at the rectory, the chancery, or the Vatican. Our proper “stance” is to face the world with the Church at our back.
I long for a father who will give me some encouragement in the thankless and often unpleasant task of building up something like a human culture, one whose springs well up from the Faith.
Good Catholics were often confused during the Francis pontificate.
To enter into the eternal Easter, we must first pass through the transformative flames of the Sacred Heart.
Every year Easter marks the time of renewal in our spiritual life, in our search for God.
Both Catholicism and Eastern Orthodoxy claim to be the “true Church” and both have apostolic roots. So why choose Catholicism over Eastern Orthodoxy?
The bleeding-heart Christian social justice Left and the bold, assertive Christian Right are willing to vigorously defend the vulnerable only when it doesn’t threaten their first-world privileges.
Obsessing over the imminent End of the world is a spiritual trap, one that can lead us away from the very faith we’re trying to defend.
If we want to avoid the Church’s effective annihilation, we must return to Tradition, in everything from liturgy to catechesis to public morals and even modesty in dress.