My Palestinian Friends Taught Me How to Combat Anti-Semitism
Anti-Semitism is a demonic hatred, and so is anti-Palestinianism. But here is the difference: the latter is socially accepted, while the former, in most polite circles, is rightly reviled.
Anti-Semitism is a demonic hatred, and so is anti-Palestinianism. But here is the difference: the latter is socially accepted, while the former, in most polite circles, is rightly reviled.
President Trump suggested that the United States could “take over” the Gaza Strip, and that all current inhabitants would be forced to leave. What should a Catholic think about the morality of such a plan?
Having lived for years in Israel, if you ask me whose side am I on—Israelis or Palestinians—the answer is both.
No rational person wants another world war, but it seems the powers that be—particularly in the United States—are doing everything they can to start one. How is this happening?
Should Catholics look to Old Testament accounts of Joshua wiping out Israel’s enemies as justification for modern Israel’s actions?
For Trump, the world isn’t a war of all against all where America competes thoughtlessly against adversaries over resources. His program is to create a unipolar, stable world stage where vulnerable people have reason to trust our leadership.
The so-called wars of religion were usually about conversion, not extermination. Conversion is certainly not a goal evident in the present Middle East conflict.
Too many conservatives refuse to criticize the state of Israel, letting the blood of Palestinian children protect them from being cancelled.
The regional and religious ties that Melkite Catholics have to the Middle East make the Israeli-Palestinian war even more difficult to process than it already is.
Efforts for establishing an independent state for Palestinians alongside that of Israel, that of a “two-state solution,” have always failed. Why?
Thousands of university sociologists, including Catholic ones, recently signed a letter defending the Oct. 7th Hamas attack as a “struggle for freedom.”
Are we letting our video-game mentality toward violence, rather than a Catholic view, affect how we want to respond to real-world violence?
The recent attack on Israel by Hamas has led many prominent voices in government and media to call for a substantial response, including an escalation of the conflict to include America and Iran. How should Catholics judge this conflict and America’s role in it?
We must temper our passions, which are naturally aroused by the horrifying butchery perpetrated by Hamas and its allies. We must pursue clarity amid calamity, especially since the crisis is not at our doorstep.