Synodality: Institutionalized Self-Interest and Selfishness
A new form of religion has come into being— masquerading as Catholicism—in which selfishness has been institutionalized. This new religion has called itself Synodality.
A new form of religion has come into being— masquerading as Catholicism—in which selfishness has been institutionalized. This new religion has called itself Synodality.
Synodality isn’t a process in which the laity’s concerns are heard; it is a process by which they are ignored.
The concept of Synodality is threatening to replace Catholicism as the religion of the Catholic Church.
In this age of confusion, we see many competing ideas on how Catholics should understand the papacy. The most extreme forms—hyperpapalism and sedevacantism— both include an overexaggerated sense of the papacy. Synodality, at least on paper, appears to be the opposite extreme. Is there a better way forward?
Two recent news stories expose the lies that make up “synodality,” that vaunted effort of Church leaders that has been called the “modus vivendi et operandi of the Church.”
American Catholics must avoid the ever-present temptation to elevate the active virtues over the passive ones.
The Church welcomes us to change how we think about things. What I am hearing from Synodal “listening” sessions is not that message but, instead, how the Church needs to change how she thinks about things.
I’m calling for a Lay Synod. A national meeting of prominent lay Catholic leaders (and only laity) who will convene to tackle the challenges facing our Church in the modern world.
I will not follow this new synodal listening blueprint, and I will not oblige Pope Francis’ reproach of Catholic proselytization. I will listen to God. And I will hold fast to Christ’s words of the Great Commission.
“Judas was the first Catholic Bishop to accept a government grant.” — Peter Kreeft An integral part of Pope Paul VI’s vision of a more “synodal” Church, his muto proprio Ecclesiae Sanctae called for the establishment of national bishops’ conferences. These conferences would advise the Holy See with mundane administrative tasks (e.g., determining priests’ salaries) as … Read more
This past June I was in the Munich area for four days, giving a public lecture on Evangelical Catholicism and doing a lot of media interviews. My hosts were exceptionally gracious, but it was also obvious that the Catholic Church in what was once Germany’s most intensely Catholic region is in terrible shape. The numbers … Read more
Pope Francis boldly declared last week that he’s unafraid of “pseudo-schismatics”: a clique of (mostly American) rigorist prelates and journalists whom Francis regards as a kind of loyal opposition to his papacy. But why should he have been afraid to begin with? A pseudo-schismatic is, by definition, not a schismatic. Pontiffs need no more fear … Read more
A structural reform of the Roman Curia has been one of the goals of Pope Francis and a reason why he was elected pope. Even some in the Curia support the idea. The last two major reforms were made by Popes Paul VI and John Paul II, yet many think what they did no longer … Read more
On March 3, 2013, Cardinal Cormac Murphy-O’Connor—an alumnus of the St. Gallen mafia—met with then-Cardinal Bergoglio over risotto and wine. It was the evening before the pre-conclave general congregations—as Murphy-O’Connor recalls in his memoirs—and the old friends were discussing “the sort of person we felt the cardinals should elect.” A day earlier, an anonymous cardinal … Read more
Protestantism comes from Germany, its original spark with Martin Luther, and its earliest excesses with the Anabaptist rule over Münster; the latter crushed finally by the prince-bishop’s army, the former however enjoyed enduring success. From Germany, Reformation ideas spread to other European countries, and from there into the whole world, creating new epicenters of Protestant … Read more
Before his death in 2012, Cardinal Carlo Martini eerily called himself an “ante-pope,” a “precursor and preparer for the Holy Father.” Martini was the leading antagonist to Popes John Paul II and Benedict—a Jesuit famous for groaning that the Church was “200 years behind.” In Night Conversations with Cardinal Martini, he cringed at the “major … Read more
Pope Francis’ Apostolic Exhortaiton, Evangelii Gaudium, raised eyebrows within and beyond the Catholic world for what the Sovereign Pontiff had to say on things economic. Considerably less attention was paid to the document’s other discussions which range from the so-called New Evangelization to matters of Church governance. On this latter point, the Pope suggested, in … Read more