Transcending the World
St. Augustine, for all that he’s immersed in a disintegrating world, has at the same time quite succeeded in transcending it—thanks to the grace of a conversion that will literally lift him above circumstance.
St. Augustine, for all that he’s immersed in a disintegrating world, has at the same time quite succeeded in transcending it—thanks to the grace of a conversion that will literally lift him above circumstance.
A society based on the Protestant Work Ethic, a society with no siestas, is an anti-human society that treats human beings like machines.
Christians’ lack of conviction was the catalyst for Christ being removed from the cultural throne of the West. Instead, we have accepted a bland, banal, suburban counterfeit that requires very little sacrifice or suffering.
With the demise of the traditional, God-centered spirituality that once thrived in the Church, new secular missionaries rushed in to introduce their man-centered sociopsychological therapies of one form or another.
For Catholics, it is not simply the church or churches of our childhood or youth that are home. It is every Catholic Church or Chapel from whence the sacraments are administered.
More and more people argue that we should not accept dominant narratives at face value, especially when those who vigorously promote these narratives advance their own power base in doing so.
Today, as we confront an era of ideological polarization, social fragmentation, and a pervasive sense of disorientation, the question arises: Is this another moment that calls for a Catholic renaissance?
The debate over Churchill and World War II effectively calls into question the current Western political order.
Our government officials and representatives do not hold enshrined any philosophic, anthropological, or religious principle or principles to guide them in wisdom toward the common good.
The animosity toward dancing found in some traditionalist Catholic communities reveals an imagination that is deeply out of touch with our Christian culture.
We are always asking the question, “What went wrong with the Church?” There is an answer too rarely considered: we abandoned hatred of the world.
Wilhelm Röpke developed what was called “humane economics,” which placed the dignity of the human person at the core of economic thought, theory, and practice.
The modern American diet makes us listless and addicted, which is a recipe for disaster in both the political and spiritual realms.
The legacy media, the elite academy, the Democratic Party, and the national security state all hate Trump, and they hate him because they hated us first.
The husband of pro-life heroine Joan Andrews Bell reflects on the past year of Joan’s incarceration for peacefully trying to stop a late-term abortionist.
The ambiguity wreaked by gender confusion makes any interpretation of what is “appropriate” open to debate.
Both Trump and RFK Jr. have become utterly disillusioned with a party that promotes the antithesis of American core values that its forefathers envisioned, which included individualism, equality, diversity, unity, liberty, and self-government (democracy).
What is lost in this conversation about the roles of men and women in the family is the defining characteristic of a home as economic, the very meaning of “economics” being “household management.”
Dioceses that are currently in or heading toward financial bankruptcy have already suffered from decades of moral bankruptcy that led to these monetary woes.
Moral Spirituality replaced Mystical Spirituality in the Church, which led to disastrous consequences we still live with today.