Are There Degrees of Communion?
A theology of “partial” or “imperfect” communion actually dates back long before Vatican II.
A theology of “partial” or “imperfect” communion actually dates back long before Vatican II.
Eucharistic adoration seems so passive, without purpose, functionless, and is written off as Catholic superstition. But it reflects the unitive love between Christ and the believer.
How do we properly interpret Church texts when there are so many competing interpretations of them within Catholicism today?
The rise of the New Atheists in the early 2000’s led to a steep decline in religious affiliation in America. How will the Church respond?
With a sound strategy, discipline, and a little luck, corralling your kids at Mass will win a decisive victory for the souls of your children, albeit after suffering severe casualties in the first waves.
In light of the extremity of the German bishops’ message, why is so much discourse around Catholic doctrine and departure from it surrounded with so much politesse and restraint?
True manhood is not found in comparison to my fellow man, it is found in being a child of God the Father.
The story of Zeus forcing himself upon Leda contrasts sharply with the invitation of the true God to the young girl of Nazareth.
The counterfactual optimism of heretics keeps them in the Church while working to destroy it.
The common post-conciliar understanding of “communion,” taken to its logical conclusion, often ends in absurdities.
For anyone who understands the principles underlying Protestant definitions and interpretations of Holy Scripture, radical pro-transgender Protestants should not be all that surprising.
Is it okay to engage in “parish tasting?” Or should we stick with our local parish, no matter what?
Abortion is the natural end of a contraceptive mentality, and Plan B serves as an icon of the relationship between contraception and abortion.
What young people need most right now is not so much understanding, compassion, antidepressants, or therapy; they need a good belly laugh, preferably at their own expense.
The winners of the recent Pontifical Academies Sacred Architecture Award speak in a thing I shall call The Language of No.
Surrogacy creates a fake and contrived unreality: it rejects the fundamental relationship between intercourse and procreation.
A diocesan publication, in the context of the Eucharistic Revival, decides to give space to a priest’s pique about some of the faithful and their devotion to the Blessed Sacrament.
At an early age, I started hearing the word gay used to describe me. I wasn’t sure what it meant the first time I heard it around kindergarten or first grade, but I could tell it wasn’t good.
The Jesus Revolution had all the elements of something I’d love: Jesus; the marvelously gifted Jonathan Roumie; the beautiful beaches of southern California; and redemption. Recipe for success; but it left me strangely unaffected.