Reigniting the Fires of Catholic Education
If education is not to be a matter of merely filling buckets which happen to be empty, but of lighting fires that have gone out, how are we to set them blazing again?
If education is not to be a matter of merely filling buckets which happen to be empty, but of lighting fires that have gone out, how are we to set them blazing again?
A false dichotomy is created in the Church by setting fidelity to theology and liturgy against fidelity to an obedience that is not in harmony with them.
Like Sts. Cosmas and Damian, Catholic physicians and nurses in the United States are finding it increasingly difficult to continue to practice according to faithful morals and ethics without running afoul of secular “standards of care” in the exercise of their professions.
To be Catholic today often means to be “based.” But there are dangers to chasing after baseness.
Americans may desire to have more children, but their lives are often orchestrated in a way that makes that seem impossible.
While president, Donald Trump achieved many pro-life goals. But now he hides in ambiguity, trying to sound ethical while opening a loophole for abortion that should outrage many of his supporters.
While conservative Muslims and evangelical Christians have publicly fought against gender theory indoctrination, Catholics bishops have largely been silent.
A number of long-term trends, including the collapse of mainline Protestantism, has led to the death of religious liberty, killed by the very groups who long defended it.
Russia could no more accept NATO in Ukraine than France could have accepted neutrality in 1914. Both states were reacting to conditions created by an opponent, both saw themselves in jeopardy, and both had in front of them a no-war option leading to a peaceful exit.
The pope is not a free agent. His authority, humanly considered, flows from his submission to and dependence upon Peter, that fisherman, that first pilot of the bark of the Church.
Recent news that a majority of Anglican priests no longer believe Great Britain to be a Christian country may be a case of self-fulfilling prophecy. Their Catholic counterparts should avoid making the same progressive-pandering mistakes they have.
The tradition of the Church requires humility on our part—the humility not to say we know anything more or anything less than what we certainly know.
Our Lady appeared but once at La Salette but her message had a strong moral content, even if it might perhaps not register as such to moderns.
The “mess” in the Church today is reflected in the total lack of order found in ecclesial appointments and suspensions. The unfaithful are rewarded while the faithful are disciplined.
An Archbishop defended giving a Muslim sheikh Holy Communion, contrary to the longstanding teaching and praxis of the Church.
Of the seven letters of St. Ignatius, all written in great haste along the way from Antioch to Rome, the first in the order of importance, as well as the longest, was the letter sent to the Ephesians.
Archbishop Victor Fernández’s claim about a “doctrine of the Holy Father” runs the risk of collapsing all distinction between the magisterium and its normative sources, such as Scripture and Tradition.
The organization Opus Dei has always had difficulty fitting into the greater structure of the Catholic Church. But the fundamental mission of Opus Dei is still fundamentally the mission of the baptized.
The “realism” school of foreign policy—formerly called “realpolitik”—is contrary to the traditional understanding of just wars.